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Josephus, Jewish Antiquities 17.219-17.223

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Ἀρχέλαος δ᾽ ἐπὶ θαλάσσης κατῄει μετὰ τῆς μητρὸς Νικόλαον καὶ Πτολεμαῖον καὶ Πτόλλαν τῶν φίλων ἐπαγόμενος, Φιλίππῳ τἀδελφῷ τὰ πάντα ἐφεὶς καθίστασθαι τοῦ οἴκου καὶ τῆς ἀρχῆς. συνεξῄει δ᾽ αὐτῷ καὶ Σαλώμη ἡ Ἡρώδου ἀδελφὴ γενεὰν ἀγομένη τὴν αὐτῆς, πολλοί τε τῶν συγγενῶν, λόγῳ μὲν ὡς συναγωνιούμενοι τῷ Ἀρχελάῳ ἐπὶ κτήσει τῆς βασιλείας, ἔργῳ δὲ ἀντιπράξοντες καὶ μάλιστα περὶ τῶν πεπραγμένων ἐν τῷ ἱερῷ ποιησόμενοι καταβοάς.ὑπαντιάζει δ᾽ ἐν Καισαρείᾳ τὸν Ἀρχέλαον Σαβῖνος Καίσαρος ἐπίτροπος τῶν ἐν Συρίᾳ πραγμάτων εἰς Ἰουδαίαν ὡρμημένος ἐπὶ φυλακῇ τῶν Ἡρώδου χρημάτων. καὶ αὐτὸν τῆς ἐπὶ τοῖσδε ὁρμῆς ἔσχεν ὁ Οὔαρος παρελθών: διὰ γὰρ Πτολεμαίου μετάπεμπτος ὑπ᾽ Ἀρχελάου παρῆν. καὶ Οὐάρῳ Σαβῖνος χαριζόμενος οὔτε τὰς ἄκρας, ὅσαι ἐν τοῖς Ἰουδαίοις ἦσαν, παρέλαβεν οὔτε τοὺς θησαυροὺς κατεσημήνατο, εἴα δ᾽ ἔχειν Ἀρχέλαον μέχρι Καίσαρι δόξειέν τι περὶ αὐτῶν, καὶ ἔμενεν ἐν τῇ Καισαρείᾳ τοῦθ᾽ ὑποσχόμενος. ἐπεὶ δ᾽ ἐκπλεῖ μὲν ἐπὶ τῆς Ῥώμης Ἀρχέλαος, Οὐάρῳ δ᾽ ἐπ᾽ Ἀντιοχείας ἐγένοντο κομιδαί, Σαβῖνος ἐπὶ Ἱεροσολύμων χωρήσας παραλαμβάνει τὰ βασίλεια. μεταπέμψας δὲ τοὺς φρουράρχους καὶ ὁπόσοι διοικηταὶ τῶν πραγμάτων ἦσαν λόγους τε ἀπαιτεῖν πρόδηλος ἦν καὶ τὰς ἄκρας καθίστατο ᾗ αὐτῷ δοκοῖ. οὐ μὴν οἱ φύλακες ἐν ὀλίγῳ τὰς Ἀρχελάου ἐπιστολὰς ἐποιοῦντο, ἀλλ᾽ ἔμενον σώζοντες τὰ πάντα ᾗ προσετέτακτο αὐτοῖς. Καίσαρι δὲ φυλάσσειν ἕκαστ᾽ ἦν προσποίησις αὐτοῖς.1

Translation

So Archelaus went down to the sea with his mother, and took with him Nicolaus and Ptolemy, and many others of his friends, and left Philip his brother as governor of all things belonging both to his own family and to the public. There went out also with him Salome, Herod's sister who took with her, her children, and many of her kindred were with her; which kindred of hers went, as they pretended, to assist Archelaus in gaining the kingdom, but in reality to oppose him, and chiefly to make loud complaints of what he had done in the temple. But Sabinus, Caesar's steward for Syrian affairs, as he was making haste into Judea to preserve Herod's effects, met with Archclaus at Caesarea; but Varus (president of Syria) came at that time, and restrained him from meddling with them, for he was there as sent for by Archceaus, by the means of Ptolemy. And Sabinus, out of regard to Varus, did neither seize upon any of the castles that were among the Jews, nor did he seal up the treasures in them, but permitted Archelaus to have them, until Caesar should declare his resolution about them; so that, upon this his promise, he tarried still at Cesarea. But after Archelaus was sailed for Rome, and Varus was removed to Antioch, Sabinus went to Jerusalem, and seized on the king's palace. He also sent for the keepers of the garrisons, and for all those that had the charge of Herod's effects, and declared publicly that he should require them to give an account of what they had; and he disposed of the castles in the manner he pleased; but those who kept them did not neglect what Archelaus had given them in command, but continued to keep all things in the manner that had been enjoined them; and their pretense was, that they kept them all for Caesar,2

Works Cited

  • 1 Flavius Josephus, Antiquitates Judaicae: Machine Readable Text, ed. Benedict Niese (Medford, MA: Trustees of Tufts University, 2013), section: 17.219-17.223.Link to Zotero Bibliographic Record
  • 2 Flavius Josephus, Antiquities of the Jews: Machine Readable Text, trans. William Whiston (Medford, MA: Trustees of Tufts University, 2011), section: 17.219-17.223.Link to Zotero Bibliographic Record

Additional Bibliography

  • Josephus, Flavii Iosephi opera III: Antiquitatum iudaicarum libri XI-XV, ed. Benedict Niese (Berlin: Weidmann, 1892), section: 17.219-17.223.Link to Zotero Bibliographic Record
  • Flavius Josephus, Antiquities of the Jews, in The Complete Works of Flavius Josephus: The Celebrated Jewish Historian. Comprising the History and Antiquities of the Jews, with the Destruction of Jerusalem by the Romans, and Dissertations Concerning Jesus Christ, John the Baptist, James the Just, and the Sacrifice of Isaac, Together with a Discourse on Hades, or Hell ; With His Autobiography, trans. William Whiston (Chicago: Donohue, Henneberry & Co., 1895), 27–498, section: 17.219-17.223.Link to Zotero Bibliographic RecordLink to Worldcat Bibliographic recordLink to HathiTrust Bibliographic record

How to Cite This Entry

Bianca Gardner et al., “Josephus, Jewish Antiquities 17.219-17.223,” in Caesarea Maritima: A Collection of Testimonia, entry published March 30, 2020, https://caesarea-maritima.org/testimonia/9.

Bibliography:

Bianca Gardner et al., “Josephus, Jewish Antiquities 17.219-17.223.” In Caesarea Maritima: A Collection of Testimonia, edited by Joseph L. Rife., edited by Joseph L. Rife. Caesarea City and Port Exploration Project, 2020. Entry published March 30, 2020. https://caesarea-maritima.org/testimonia/9.

About this Entry

Entry Title: Josephus, Jewish Antiquities 17.219-17.223

Authorial and Editorial Responsibility:

  • Joseph L. Rife, general editor, Vanderbilt University
  • Joseph L. Rife, editor, Caesarea Maritima: A Collection of Testimonia
  • David A. Michelson, Daniel L. Schwartz, and William L. Potter, technical editors, “Josephus, Jewish Antiquities 17.219-17.223
  • Bianca Gardner and Joseph L. Rife, entry contributors, “Josephus, Jewish Antiquities 17.219-17.223

Additional Credit:

  • TEI encoding by William L. Potter
  • Electronic text added by Bianca Gardner
  • Testimonia identified by Joseph L. Rife
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