Albert of Aachen, History of the Journey to Jerusalem 5.41-5.42
https://caesarea-maritima.org/testimonia/371
Context
Albert was a priest and sacristan at Aachen, or Aix-la-Chapelle,
during roughly the first half of the 12th century. He wrote a detailed history of the
First Crusade and the early years of the Kingdom of Jerusalem based not on his own
experiences but apparently on firsthand accounts, documentary sources, and oral
interviews, as well as compiled legendary matter. In this passage, Albert narrates the
first approach of the crusaders to the Holy Land at Akko and Haifa, and their stay
thereafter at a camp in the hinterland of Caesarea.
Text
(41) Sequenti vero die Sur relicta, ad civitatem Ptolomaidam nomine,
quam nunc moderni Acram vocant eo quod urbs esset Dei Accaron, ventum est. Quam ad
dexteram in litore maris relinquentes, supra flumen dulcis saporis quod ibidem mari
influit biduo pernoctaverunt. lllic duae dividuntur viae, una quae ducit per Damascum et
flumen Iordanis a sinistris in Ierusalem, altera quae semper a dextris juxta litus
praedicti maris continuatur in Ierusalem. Unde inter quinquaginta milia virorum vix
viginti milia in bello valentium reperiri poterant, consilium inierunt ut per Damascum
nequaquam transirent propter Turcorum copias qui Damasci inhabitabant, et propter
apertam illic camporum planitiem ubi eis in omni latere spaciosum videbatur ab hostibus
occursari. Qua de re inter mare et montana in litore viam constituentes, ubi
fiducialiter transire poterant, protecti a mari a dextris et a montium altitudine
incommeabili a sinistris, civitatem Cayphas, dictam a Caypha, quondam principe
sacerdotum, praeterierunt. Eademque die in terminis Caesareae,
quam quondam urbem Stratonis Herodes postea in honore Caesaris
reaedificatam Caesaream appellavit, castra metati hospitio
remanserunt. Ibidem ad radicem montium fons manat, qui eidem influit urbi per apertam
camporum planitiem, ubi dux Godefridus et Robertus Flandriensis positis tentoriis
hospitati sunt. Comes vero Reimundus Robertusque Nortmannorum princeps, post illos
interposita ejusdem fontis amplissima palude, procul abhinc in eodem flumine castra
posuerunt. Per quatuor quippe dies commorantes ibidem, sabbatum sanctum Pentecostes,
ipsumque diem adventus Sancti Spiritus devotissime celebraverunt.(42) Has itaque
urbes praefatas praetereuntes intactas, secunda, tertia et quarta feria in terminis et
spaciosa planitie praenominatae Caesareae Cornelii in regione
Palaestinorum iter suum continuantes, quinta feria ad flumen civitatis Rama vel Ramnes
castra applicuerunt, et in crepidine alvei eiusdem fluminis tentoria ponentes pernoctare
decreverunt1
Textual Note
Ed. Meyer 1879Textual Note
Minor corrections with ref. to Edgington 2007Translation
(41) On the following day, after leaving Tyre, they came to the town
named Ptolomaïs, which people today call Acra because the city was God’s Accaron. They
left it to the right on the shore and spent two nights along a freshwater river which
flows into the sea there. There the road is divided into two, the one on the left leads
past Damascus and the River Jordan to Jerusalem, and the other always on the right along
the aforementioned shore continues on to Jerusalem. Since among the 50,000 men scarcely
20,000 could be found who were fit for battle, they decided that they should definitely
not pass through Damascus due to large number of Turks occupying it and due to the open
plain there which they considered an ample space for attack by the enemy on all sides.
Therefore they settled on the coastal road between the sea and the mountains, where they
could confidently travel under the protection of the sea on the right and the impassable
height of the mountains on the left, and they passed by the city of Cayphas, named after
Cayphas who was once chief priest. And on the same day they set up camp and quartered in
the territory of Caesarea which, formerly the city of
Straton, Herodes later rebuilt in honor of Caesar and called
Caesarea. A spring wells up at the base of the mountains which
flows into the city across the open plain of fields, where Duke Godfrey and Robert of
Flanders had pitched their tents and quartered. Count Raymond and Robert prince of the
Normans situated their camp on the same river but far off from them, because at their
rear a vast swamp from the same source intervened. They stayed there four days and
celebrated with great devotion the Sunday of Holy Pentecost and (the same day) the
Advent of the Holy Spirit [= May 29, 1099].(42) And so, passing by these
aforementioned cities untouched, on Monday, Tuesday, and Wednesday they continued their
journey in the territory and wide plain of the aforementioned
Caesarea, in the land of the Palestinians. And on Thursday
[June 2, 1099] they established camp at the river of the town Rama or Ramnes, and at the
base of the riverbed they pitched their tents and decided to spend the night. ...2
Translation Note
Adapted from Edgington 2007Works Cited
- 1 Jerome, S. Eusebii Hieronymi Stridonis presbyteri opera omnia, ... tomus secundus, ed. J.-P. Migne, Patrologiae cursus completus, series Latina 23 (Paris: Garnier, 1883), section: 5.41-5.42, p: 459-460.
- 2 Albert of Aachen, Albert of Aachen, Historia Ierosolimitana: History of the Journey to Jerusalem, ed. Susan B. Edgington, Oxford Medieval Texts (Oxford: Clarendon Press, 2007), p: 394-397.
How to Cite This Entry
Joseph L. Rife, “Albert of Aachen, History of the Journey to Jerusalem 5.41-5.42,” in Caesarea Maritima: A Collection of Testimonia, entry published June 30, 2023, https://caesarea-maritima.org/testimonia/371.
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Bibliography:
Joseph L. Rife, “Albert of Aachen, History of the Journey to Jerusalem 5.41-5.42.” In Caesarea Maritima: A Collection of Testimonia, edited by Joseph L. Rife., edited by Joseph L. Rife. Caesarea City and Port Exploration Project, 2023. Entry published June 30, 2023. https://caesarea-maritima.org/testimonia/371.About this Entry
Entry Title: Albert of Aachen, History of the Journey to Jerusalem 5.41-5.42
Authorial and Editorial Responsibility:
- Joseph L. Rife, general editor, Vanderbilt University
- Joseph L. Rife, editor, Caesarea Maritima: A Collection of Testimonia
- David A. Michelson, Daniel L. Schwartz, and William L. Potter, technical editor, “Albert of Aachen, History of the Journey to Jerusalem 5.41-5.42”
- Joseph L. Rife, entry contributor, “Albert of Aachen, History of the Journey to Jerusalem 5.41-5.42”
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