Epiphanius of Salamis, Medicine Cabinet, or Against Heresies 69.6.1-5
https://caesarea-maritima.org/testimonia/252
Context
Epiphanius, who spent his early life and career as a student and monk in
southern Palestine and Egypt, was appointed bishop of Salamis on Cyprus in ca. 365-367 C.E.,
a post he held until his death in 403 C.E. He became a formidable champion of Orthodoxy,
repeatedly entering into bitter controversy with the sees at Jerusalem and Alexandria. His
Medicine Cabinet (πανάριον, κιβώτιον, panarion,
arcula), or Against Heresies (κατὰ αἱρέσεων,
adversus haereses), was a long compendium of portraits in wayward
sectarianism, stretching from the Greek philosophers and Judaism up to his own time. The aim
was to furnish theological and rhetorical antidotes to heresy. It has great historical value
for its detailed information on figures of the eastern Church, frequently paraphrasing or
quoting from earlier works or otherwise lost documents. In his chapter on the Arians,
Epiphanius cites a letter written by Arius to his ally Eusebius of Nicomedia. Arius
complains of his unjust exile from Egypt by Alexander, Bishop of Alexandria, on theological
grounds, and named various eastern bishops as agreeing with his beliefs, including Eusebius
of Caesarea.
Text
(1) "Κυρίῳ ποθεινοτάτῳ
ἀνθρώπῳ θεοῦ πιστῷ ὀρθοδόξῳ Εὐσεβίῳ, Ἄρειος ὁ διωκόμενος ὑπὸ Ἀλεξάνδρου πάπα ἀδίκως διὰ τὴν
πάντα νικῶσαν ἀλήθειαν, ἧς καὶ σὺ ὑπερασπίζεις, ἐν Κυρίῳ χαίρειν. (2) Τοῦ πατρός μου
Ἀμμωνίου εἰς τὴν Νικομήδειαν ἀφικομένου εὔλογον καὶ ὀφειλόμενον ἐφάνη μοι προσαγορεῦσαί σε
δι’ αὐτοῦ, ὁμοῦ τε καὶ ὑπομνῆσαι τὴν ἔμφυτόν σου ἀγάπην καὶ διάθεσιν, ἣν ἔχεις πρὸς τοὺς
ἀδελφοὺς διὰ τὸν θεὸν καὶ τὸν Χριστὸν αὐτοῦ, ὅτι μεγάλως ἡμᾶς ἐκπορθεῖ καὶ διώκει καὶ πᾶν
κακὸν κινεῖ καθ’ ἡμῶν ὁ ἐπίσκοπος, (3) ὥστε ἐκδιῶξαι ἡμᾶς ἐκ τῆς πόλεως ὡς ἀνθρώπους ἀθέους,
ἐπειδὴ οὐ συμφωνοῦμεν αὐτῷ δημοσίᾳ λέγοντι· 'ἀεὶ θεὸς ἀεὶ υἱός, ἅμα πατὴρ ἅμα υἱός,
συνυπάρχει ὁ υἱὸς ἀγεννήτως τῷ θεῷ, ἀειγενής, ἀγενητογενής, οὔτ’ ἐπινοίᾳ οὔτ’ ἀτόμῳ τινὶ
προάγει ὁ θεὸς τοῦ υἱοῦ, ἀεὶ θεός, ἀεὶ υἱός, ἐξ αὐτοῦ τοῦ θεοῦ ὁ υἱός.' (4) καὶ ἐπειδὴ
Εὐσέβιος ὁ ἀδελφός σου ἐν Καισαρείᾳ καὶ Θεόδοτος καὶ Παυλῖνος καὶ
Ἀθανάσιος καὶ Γρηγόριος καὶ Ἀέτιος καὶ πάντες οἱ κατὰ τὴν ἀνατολὴν λέγουσιν ὅτι προϋπάρχει ὁ
θεὸς τοῦ υἱοῦ ἀνάρχως, ἀνάθεμα ἐγένοντο, δίχα Φιλογονίου καὶ Ἑλλανικοῦ καὶ Μακαρίου,
ἀνθρώπων αἱρετικῶν ἀκατηχήτων, τὸν υἱὸν λεγόντων οἱ μὲν ἐρυγήν, οἱ δὲ προβολὴν ἀγένητον. (5)
καὶ τούτων τῶν ἀσεβ<ει>ῶν οὐδὲ ἀκοῦσαι δυνάμεθα, ἐὰν μυρίους θανάτους ἡμῖν ἐπαπειλῶσιν
οἱ αἱρετικοί. ..."
1
Textual Note
Ed. Holl 1933Translation
(1) "Greetings in the
Lord from Arius, unjustly persecuted by Pope Alexander for the all-conquering truth of which
you too are a defender, to the most beloved man of God, the faithful and orthodox Master
Eusebius. (2) As my father Ammonius is arriving in Nicomedia, it seems to me reasonable and
appropriate to address you through him, at the same time recalling your characteristic love
and disposition toward the brothers for the sake of God and his Christ. For the bishop is
harassing and persecuting us severely, and stirring up every sort of evil against us, (3) so
that he has driven us from the city as godless men because we do not agree with his public
declaration, 'Always God, always Son. Together with Father, Son. The Son co-exists with God
without organization, ever begotten, begotten without origination. Not by a thought or a
moment does God precede the Son, (but there is) ever a God, ever a Son, the Son from God
himself.' (4) And as Eusebius, your brother in Caesarea, and
Theodotus, Paulinus, Athanasius, Gregory, Aëtius, and all the bishops in the East say that
God exists before the Son without beginning, they have become anathema—except for the
uneducated heretics Philogonius, Hellanicus, and Macarius, some of whom say that the Son is
an eructation, and others an uncreated emanation. (5) And we cannot listen to these unholy
men, even if the heretics threaten us with a thousand deaths. …"
2
Translation Note
Rev. Williams 2013Works Cited
- 1 Epiphanius, Epiphanius: Panarion haereses 65-80; De fide, ed. Karl Holl, vol. 3, Die griechischen christlichen Schriftsteller 37 (Leipzig: J. C. Hinrichs, 1933), bk: 69.6, p: 337.
- 2 Burchard of Mt. Sion, Burchard of Mt. Sion OP: Description of the Holy Land (1274-85), in Pilgrimage to Jerusalem and the Holy Land, 1187-1291, trans. Denys Pringle, Crusade Texts in Translation 23 (London: Routledge, 2018), 241–320, bk: 69.6.1-5, p: 336.
How to Cite This Entry
Joseph L. Rife, “Epiphanius of Salamis, Medicine Cabinet, or Against Heresies 69.6.1-5,” in Caesarea Maritima: A Collection of Testimonia, entry published June 30, 2023, https://caesarea-maritima.org/testimonia/252.
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Bibliography:
Joseph L. Rife, “Epiphanius of Salamis, Medicine Cabinet, or Against Heresies 69.6.1-5.” In Caesarea Maritima: A Collection of Testimonia, edited by Joseph L. Rife., edited by Joseph L. Rife. Caesarea City and Port Exploration Project, 2023. Entry published June 30, 2023. https://caesarea-maritima.org/testimonia/252.About this Entry
Entry Title: Epiphanius of Salamis, Medicine Cabinet, or Against Heresies 69.6.1-5
Authorial and Editorial Responsibility:
- Joseph L. Rife, general editor, Vanderbilt University
- Joseph L. Rife, editor, Caesarea Maritima: A Collection of Testimonia
- David A. Michelson, Daniel L. Schwartz, and William L. Potter, technical editor, “Epiphanius of Salamis, Medicine Cabinet, or Against Heresies 69.6.1-5”
- Joseph L. Rife, entry contributor, “Epiphanius of Salamis, Medicine Cabinet, or Against Heresies 69.6.1-5”
Additional Credit:
- TEI encoding by William L. Potter
- Electronic text added by Joseph L. Rife
- Testimonia identified by Joseph L. Rife