Josephus, Jewish Antiquities 19.332-19.334
https://caesarea-maritima.org/testimonia/11
Text
Καὶ δή τις ἐν τοῖς Ἱεροσολύμοις ἀνὴρ ἐπιχώριος ἐξακριβάζειν δοκῶν τὰ νόμιμα, Σίμων ἦν ὄνομα τούτῳ, πλῆθος εἰς ἐκκλησίαν ἁλίσας τηνικάδε τοῦ βασιλέως εἰς Καισάρειαν ἐκδεδημηκότος ἐτόλμησεν αὐτοῦ κατειπεῖν, ὡς οὐχ ὅσιος εἴη, δικαίως δ᾽ ἂν εἴργοιτο τοῦ ναοῦ τῆς εἰσόδου προσηκούσης τοῖς ἐγγενέσιν. δηλοῦται μὲν δὴ διὰ γραμμάτων ὑπὸ τοῦ στρατηγοῦ τῆς πόλεως τῷ βασιλεῖ δημηγορήσας Σίμων ταῦτα, μεταπέμπεται δὲ αὐτὸν ὁ βασιλεὺς καί, καθέζετο γὰρ ἐν τῷ θεάτρῳ τότε, καθεσθῆναι παρ᾽ αὐτὸν ἐκέλευσεν. ἠρέμα τε καὶ πρᾴως ‘εἰπέ μοι, φησίν, τί τῶν ἐνθάδε γινομένων ἐστὶ παράνομον;’ ὁ δὲ εἰπεῖν ἔχων οὐδὲν τυχεῖν ἐδεῖτο συγγνώμης. ἀλλὰ ὁ βασιλεὺς αὐτῷ ἢ προσεδόκησέν τις διηλλάττετο τὴν πρᾳότητα κρίνων βασιλικωτέραν ὀργῆς καὶ πρέπειν εἰδὼς τοῖς μεγέθεσι θυμοῦ πλέον ἐπιείκειαν. τὸν Σίμωνα γοῦν καὶ δωρεᾶς τινος ἀξιώσας ἀπεπέμπετο.1
Translation
However, there was a certain mall of the Jewish nation at Jerusalem, who appeared to be very accurate in the knowledge of the law. His name was Simon. This man got together an assembly, while the king was absent at Cesarea, and had the insolence to accuse him as not living holily, and that he might justly be excluded out of the temple, since it belonged only to native Jews. But the general of Agrippa's army informed him that Simon had made such a speech to the people. So the king sent for him; and as he was sitting in the theater, he bid him sit down by him, and said to him with a low and gentle voice, "What is there done in this place that is contrary to the law?" But he had nothing to say for himself, but begged his pardon. So the king was more easily reconciled to him than one could have imagined, as esteeming mildness a better quality in a king than anger, and knowing that moderation is more becoming in great men than passion. So he made Simon a small present, and dismissed him.2
Works Cited
- 1 Flavius Josephus, Antiquitates Judaicae: Machine Readable Text, ed. Benedict Niese (Medford, MA: Trustees of Tufts University, 2013), section: 19.332-19.334.
- 2 Flavius Josephus, Antiquities of the Jews: Machine Readable Text, trans. William Whiston (Medford, MA: Trustees of Tufts University, 2011), section: 19.332-19.334.
Additional Bibliography
- Josephus, Flavii Iosephi opera III: Antiquitatum iudaicarum libri XI-XV, ed. Benedict Niese (Berlin: Weidmann, 1892), section: 19.332-19.334.
- Flavius Josephus, Antiquities of the Jews, in The Complete Works of Flavius Josephus: The Celebrated Jewish Historian. Comprising the History and Antiquities of the Jews, with the Destruction of Jerusalem by the Romans, and Dissertations Concerning Jesus Christ, John the Baptist, James the Just, and the Sacrifice of Isaac, Together with a Discourse on Hades, or Hell ; With His Autobiography, trans. William Whiston (Chicago: Donohue, Henneberry & Co., 1895), 27–498, section: 19.332-19.334.
How to Cite This Entry
Bianca Gardner et al., “Josephus, Jewish Antiquities 19.332-19.334,” in Caesarea Maritima: A Collection of Testimonia, entry published March 30, 2020, https://caesarea-maritima.org/testimonia/11.
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Bibliography:
Bianca Gardner et al., “Josephus, Jewish Antiquities 19.332-19.334.” In Caesarea Maritima: A Collection of Testimonia, edited by Joseph L. Rife., edited by Joseph L. Rife. Caesarea City and Port Exploration Project, 2020. Entry published March 30, 2020. https://caesarea-maritima.org/testimonia/11.About this Entry
Entry Title: Josephus, Jewish Antiquities 19.332-19.334
Authorial and Editorial Responsibility:
- Joseph L. Rife, general editor, Vanderbilt University
- Joseph L. Rife, editor, Caesarea Maritima: A Collection of Testimonia
- David A. Michelson, Daniel L. Schwartz, and William L. Potter, technical editors, “Josephus, Jewish Antiquities 19.332-19.334”
- Bianca Gardner and Joseph L. Rife, entry contributors, “Josephus, Jewish Antiquities 19.332-19.334”
Additional Credit:
- TEI encoding by William L. Potter
- Electronic text added by Bianca Gardner
- Testimonia identified by Joseph L. Rife