Al-Yaʿqūbī, Book of Lands 115-116
created: This entry is taken from Book of Lands 115-116 written by Al-Yaʿqūbī in 889-890
edition published: 2023-06-30-05:00
language: la; la
availability: Except for materials quoted from other sources, this entry is copyright 2023 by the contributors (Joseph L. Rife, et al.) and the Caesarea City and Port Exploration Project. It is licensed under the Attribution 4.0 International (CC BY 4.0) license. (http://creativecommons.org/licenses/by/4.0)

https://caesarea-maritima.org/testimonia/395

قَيسارية

,

قيسارية

, and

Qaysāriyya

are directly attested at Al-Yaʿqūbī, Book of Lands 115-116. This passage was written ca. 889-890 C.E. possibly in . Aḥmad b. Isḥāq (Abī Yaʿqūb) bin Jaʿfar bin Wahb bin Wāḍiḥ al-Yaʿqūbī (died Egypt, ca. 284 A.H./897 C.E.), or al-Yaʿqūbī, was a Arab historian and geographer of the 9th century who wrote Tāʾrīkh Ibn Wāḍiḥ (History of Ibn Wāḍiḥ) and Kitāb al-Buldān (Book of Lands). While much of his early life is difficult to reconstruct, we know that he traveled across the Levant and wrote down his experiences and encounters with various local communities. Under the patronage of Ṭāhirid governors in Khurasan, al-Yaʿqūbī reportedly wrote his history and compiled his geographic text after his tenure. In Book of Lands, al-Yaʿqūbī refers to Caesarea in the section on the military districts of Palestine.

جند فلسطين: ومن جند الاردّن الى جند فلسطين ثلث مراحل ومدينة فلسطين القديمة كانت مدينة يقال لها لدّ فلما ولى سليمان ابن عبد الملك الخلافة ابتنى مدينة فلسطين ولها نهر صغير منه شرب اهلها ونهر ابى فُطْتُس منها على اثنى عشر ميلًا وشرب اهل الرملة ايضاء من ماء الابار ومن صهاريج يجرى فيها ماء المطر واهل المدينة اخلاط من الناس من العرب والعجم وذِمّتُها سامرة، ولفلسطين من الكور كورة ايلياء وهى بيت المقدّس وبها اثار الانبياء عليهم السلام وكورة لدّ ومدينتها قايمة بحالها الا انّها خراب وعمواس ونابُلُس وهي مدينة قديمة فيها الجبلان المقدّسان وتحت المدينة مدينة منقورة في حجر وبها اخلاط من العرب والعجم والسامرة وسَبَسْطية وهي مضافة الى نابلس وقَيسارية وهي مدينة على ساحل البحر كانت من امنع مدن فلسطين وهي اخر ما افتتح من مدن البلد افتتحها معوية بن ابى سفيان في خلافة عمر بن الخظّاب ويُبنا وهي مدينة قديمة على قلعة وهي التي يُروى ان أُسامَة بن زيد قال امرنى رسول الله صلى الله عليه وسلّم لمّا وجّهنى فقال أَعدْ على يُبْنَا صباحًا ثم حَرِق واهل هذه المدينة قوم من السامرة ويافا وهي على ساحل البحر اليها ينفر اهل الرملة وكورة بيت جِبْرِين وهي مدينة قديمة واهلها قوم من جُذام وبها البُحَيْرة الميّتة التي تخرج الحُمَرَة وهي المُوِميا ومدينة عَسْقلان على ساحل البحر ومدينة غَزّة على ساحل البحر وهي راس الاقليم الثالث وبها قبر هاشم بن عبد مناف واهل جند فلسطين اخلاط من العرب من لَخْم وجُذام وعاملة وكندة وقيس وكنانة، افتتحت ارض فلسطين سنة ستّ عشرة بعد طول محاصرة حتّى خرج عمر بن الخطّاب فصالح اهل كورة ايلياء وهي بيت المقدّس وقالوا لا نصالح الّا الخليفة فسار اليهم حتّى صالحهم وافتتحت اكثر كور فلسطين خَلَا قيسارية فخلّف عليها ابو عبيدة بن الجرّاح معوية بن ابى سفين فافتتحها سنة ثمان عشرة، ومبلغ خراج جند فلسطين مع ما صار في الضياع يبلغ ثلثمائة الف دينار. ومَنْ اراد ان يسلك من الشام على فلسطين الى مكة سلك جبالا خَشِنَة حزنةً حتّى يصير الى أيْلَة ثم ال مَدْيَن ثم يستمّر به الطريق مع اهل مصر والمغرب.

[ed. Juynboll and de Goeje 1892]

Section on the military district of Palestine: From the military units of Jordan to the military units of Palestine is three stages. The old city of Palestine was a city called Ludd. When Sulaymān ibn ʿAbd al-Mālik became caliph, he erected the city of al-Ramla; he destroyed the city of Ludd and relocated its inhabitants to al-Ramla. Al-Ramla is the main city of Palestine. It has a small river from which locals drink, and the river Abū Fuṭrus is 12 miles away. The inhabitants of al-Ramla also drink from well water and from cisterns containing rainwater. The people of the city are a mixture of Arabs and non-Arabs, and its non-Muslims are Samaritans. Palestine has these districts: Īlyā, which is Jerusalem, and in it are the monuments of the prophets (God’s peace be upon them); Ludd, which is an old city with its original condition, except that it is in ruins; ʿAmwās; Nāblus, which is an old city and the site of two holy mountains, under which is a city carved of stone. Its people are a mixture of Arabs, non-Arabs, and Samaritans; Sebasṭiyya, which is connected to Nāblus; Qaysāriyya which is a city on the shore of the Sea. It was one of the most fortified cities of Palestine, and it was the last of the cities erected. Muʿāwiya ibn Abī Sufyān established it during the caliphate of ʿUmar bin al-Khaṭṭāb; Yubnā, which is an old city, lies on a hill. It is this city where it is narrated that Usāma bin Zayd said, “The Messenger of God—God’s blessing and peace upon him—commanded me, and turned to me saying, ‘Hasten to Yubnā in the morning, and then burn it down.’ The city’s inhabitants are a group of Samaritans. Also Jaffa, which is on the coast of the Mediterranean, which the people of al-Ramla use as a port. Bayt Jibrīn is an old city, and its inhabitants are people from Judhām, and near it is the Dead Sea, from which al-ḥumara, i.e. bitumen, is extracted. The city of ʿAsqalān is on the coast of the Mediterranean; the city of Gaza is on the coast of the Mediterranean, and it is part of the third clime, and contains the tomb of Ḥāshim bin ʿAbd Manāf. The members of the Palestine military districts are a mixture of Arabs from Lakham, Judhām, ʿĀmila, Kinda, Qays, and Kināna. The land of Palestine was created in the year 16 AH after a lengthy siege, until ʿUmar bin al-Khaṭṭāb left and granted a treaty to the inhabitants of the district of Īlyā, which is in Bayt al-Maqdis. They said, “We will not agree to a treaty except with the caliph himself.” So he went to them until he made peace with them. Most of the districts of Palestine were conquered, except for Qaysāriyya. Abū ʿUbayda bin al-Jarrāḥ made Muʿāwiya bin Abī Sufyān his deputy over them, and he erected the city in the year 18 AH. The amount of land tax of the military district of Palestine, with what came from the land estates, amounts to 300,000 dinars. Whoever wants to travel from al-Shām by way of Palestine to Mecca travels along a rugged, crude mountain area until he reaches Ayla and then Maydan. He then continues on the road to the inhabitants of Egypt and North Africa.

[Trans. T. Marashi with ref. to Gordon et al. 2018]

Works Cited

[...] 117-118 37
[...] 117-118

[Abū Fuṭrus river

Al-Ramla

Ayla

Bayt Jibrīn

Bayt al-Maqdis (Jerusalem)

Dead Sea

Egypt

Jaffa

Jordan

Judhām

Kinda

Kināna

Lakham

Ludd (Lod)

Maydan

Mecca

North Africa

Nāblus

Palestine

Qays

Qaysāriyya (Caesarea)

Sebasṭiyya (Samaria Sebaste)

Yubnā

al-Shām

Īlyā

ʿAmwās

ʿAsqalān (Ashkelon)

ʿĀmila]

[Abū ʿUbayda bin al-Jarrāḥ

Arabs

Jews

Muʿāwiya ibn Abī Sufyān

Samaritans

Sulaymān ibn ʿAbd al-Mālik

ʿUmar bin al-Khaṭṭāb

Ḥāshim bin ʿAbd Manāf]

[Death and Burial

Economy and Commerce

Geography

Government and Law

History

Islamic History

Military

Natural Environment

Society and Culture

Travel

Urban Topography]